Since the vaccine injury program removes liability from vaccine companies, its existence speaks to the corrupting control vaccine companies have over our government – and that our government is biased in favor of them. Not only this, but the removal of liability also incentivizes vaccine genocide on a greater scale – contrary to the notion that the court is designed to protect us from vaccine harm.
Those who make vaccination a Romans 14 matter of liberty are oversimplifying, to put it mildly. The examples given in the text are food and days — not matters of life and death, and of moral law. They are not analogous. Health and morality are not “optional liberties.”
Mandatory vaccination is like Pharaoh’s slaughter. Just as Pharaoh mandated the massacre of a large percentage of Hebrew children (namely, newborn males), political leaders who mandate vaccines –whether or not they sincerely believe that vaccines are safe – inevitably engage in the massacre of a large percentage of the population, especially children.
However, just as the mother of Moses saved her child from Pharoah’s genocide, throughout vaccine history, there has been those who have attempted to save their children from vaccine genocide.
Just as much of the COVID hysteria was generated by people murdered by so-called COVID treatments (e.g., ventilators and Remdesivir) — which drove people to unwittingly harm themselves with the deadly COVID vaccine — much of the smallpox hysteria was generated by people killed by so-called smallpox treatments (e.g., bloodletting, mercury), which drove people to unwittingly harm themselves with the deadly smallpox vaccine.
A horrifically bad argument to justify vaccination that you may have heard goes like this: “Since the Bible does not specifically condemn vaccination, we cannot condemn vaccination.” Let’s refute this.