Forced Vaccinations and Hiding the Baby Moses

by Steve Halbrook

And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive. (Exodus 1:15-17)

And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive. (Exodus 1:22)

And there went a man of the house of Levi, and took to wife a daughter of Levi.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
And his sister stood afar off, to wit what would be done to him.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.
And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children. (Exodus 2:1-6)

When Pharaoh mandated the murder of every newborn Hebrew son, steps were taken to protect life. We see this done explicitly by the Hebrew midwives, as well as the mother of Moses, who sent her baby down the river in an ark of bulrushes to escape; by God’s grace, Moses was found and adopted by Pharoah’s daughter.

Mandatory vaccination is like Pharaoh’s slaughter. Just as Pharaoh mandated the massacre of a large percentage of Hebrew children (namely, newborn males), political leaders who mandate vaccines –whether or not they sincerely believe that vaccines are safe – inevitably engage in the massacre of a large percentage of the population, especially children.

Some children may die from vaccines immediately (such as via “SIDS”), while others may die later in life, such as via cancer. And many receive such brain damage from vaccines (euphemistically called autism) that, while alive, have, in a sense, had their life taken from them.

However, just as the mother of Moses saved her child from Pharoah’s genocide, throughout vaccine history, there have been those who have attempted to save their children from vaccine genocide. Below are a few examples.

In “Bodily Matters: The Anti-Vaccination Movement in England, 1853–1907,” a schoolmistress is quoted as saying the following:

Like the mother of Moses I have ‘hid’ my little one [from vaccination]. Hers was in danger from the execution of a senseless and murderous law; mine now is; but no ark of bulrushes would avail me, and there is no Pharoah’s daughter to interpose.[1]

In the twentieth century, Italian Immigrants in Brooklyn took steps to protect their children from compulsory vaccination. Of this a health department physician of the time said,

The Italians are in great fear of vaccination, and resort to all sorts of means to hide themselves and their children. If the child is small enough they will put it in the bureau drawer. I have found dozens of babies there, and my experience has taught me never to overlook the smallest nook or cranny in searching for persons in the tenement houses.[2]

In more recent history, Kihura Nkuba — who has been instrumental in exposing the slaughter inflicted upon his fellow Africans by the oral polio vaccine — describes the lengths that Ugandans and those in other African countries would go to protect their children from the murderous forced vaccination programs:

[T]he minister of health, the World Health Organization and the UNICEF … mobilized the army, and the police and moved from house to house. They had asked the local authorities to do a list of people who had children, so they moved from house to house grabbing children at gunpoint and vaccinating them.

Now those that knew – as soon as the army got into the village – the rest of the people who had children would run into the bush, and they stayed there for a week. … Now the thing was -those that went for vaccination came immediately to report reactions, and a good many of them lost their children. Those that did not go for vaccination did not have the same reaction. …

The oral polio vaccine in Uganda, northern Tanzania, Rwanda, Burundi, Congo and part of Kenya has become a hotly contested debate. Thousands of people, during the National Immunization Days in the months of July and September, go into the bush and stay there for weeks. The army and the police move house to house looking for children to vaccinate. At the same time, things that kill children like malaria, cholera, issues of stunted growth, sanitation, are completely untackled.[3]

An inspiring biblical case for protecting children from mandatory vaccination

In 1876, as recorded in Vaccination Tracts, “The Vaccination Laws: A Scandal to Public Honesty and Religion,” an inspiring biblical case (that gives the example of hiding the baby Moses) is made for doing what is necessary to protect children from mandatory vaccination:

The point I want you to see is that as God’s laws are altogether right and must always be obeyed, when the statutes of men clash with the laws of God, the statutes of men must be resisted. I had far better break the law of man than the law of God, for while I may break the law of man often without either sin or punishment, I can never break the law of God without both. Only so far as the statutes of men are in accord with the laws of God are they binding on human beings. If a thing is not right to begin with, making it into a law will not make it right. If it is the law of Pharaoh that I shall drown every male child born unto me, I will break the law of Pharaoh even though I have to put my little Moses in an ark of bulrushes. If it is the law of Nebuchadnezzar that I shall bow down to his golden image, I will ‘Dare to be a Daniel,’ I will ‘dare to do what’s right.’ If it be the law of Herod that my young child’s life shall be taken, I will evade the law of Herod even by a flight into Egypt. And if it be the law of England and the Walsall Guardians that I shall give up my healthy child (committed to my arms by God) to have it diseased and corrupted [by vaccines], I will resist both even though they steal my goods or rob me of my personal liberty.[4]

[While this was from a message preached at a Unitarian church, we do not endorse Unitarianism. We do, however, agree with what is quoted here. If a Unitarian can discern the evils of vaccination, then how much more should Christians be able to do so.]

Notes
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[1] Cited in Nadja Durbach, Bodily Matters: The Anti-Vaccination Movement in England, 1853–1907 (Durham, NC: Duke University Press, 2005), 62.
[2] James Colgrove, State of Immunity: The Politics of Vaccination in Twentieth-Century American (Berkeley, CA: University of California Press, 2006), 21.
[3] Kihura Nkuba, “Polio vaccine genocide in Uganda” (A Transcript of a talk given by Kihura Nkuba at the National Vaccine Information Center’s Third International Public Conference on Vaccination November 7-9, 2002 – Arlington, Virginia, aired on C-Span 2 on November 7, 2002.) Retrieved March 12, 2019, from http://www.whale.to/a/nkuba.htm.
[4] Peter Dean in 1876, as recorded in Vaccination Tracts, ”The Vaccination Laws: A Scandal to Public Honesty and Religion” (Providence: Snow & Farnham, 1892), 12-14.

Image credit:
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File:Book of Exodus Chapter 3-1 (Bible Illustrations by Sweet Media).jpg Biblical illustration of Book of Exodus Chapter 3
by Jim Padgett, courtesy of Sweet Publishing, Ft. Worth, TX, and Gospel Light, Ventura, CA. Copyright 1984. Wikimedia Commons. CC BY-SA 3.0.

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