Should Pastors REFUSE to Warn About the COVID Shot in the Name of “Unity”?

by Stephen Halbrook

What are we to make of this phenomenon of many pastors not warning their flock about the COVID jab (or other vaccines, dangerous COVID hospital protocols, and the Scamdemic in general) in order to preserve “unity” — that is, to prevent divisions over the matter?

There really should be no excuse at this point over knowing whether the vaccine is mass murder. Those who really don’t know haven’t done their due diligence in investigating the matter.

In any case, so no one reading can claim ignorance, here is proof of the COVID shot being mass murder:

• Considering the COVID-19 Vaccine? FIRST Read these Reports of DEATHS and INJURIES
• How many people have the Covid-19 Vaccines actually killed?
• Do you know how many people have been killed worldwide by their governments from the COVID shots?
• How Bad is My Batch
• Covid Vaccine Injuries and Deaths
• VaccineDamage.news

Pastors, let me ask: would you have spoken out about the evils of the Nazis? If some in your church were deluded and supported the Nazis, would you have refrained from condemning the Nazis in the name of “unity”?

The Nazis rounded people up and murdered them en masse. Today, the mass murder is simply more clever: people are deceived into eagerly lining up to get a shot that may very well kill or seriously harm them — if not in the short-term, then in the long-term.

Yes, unity is very important, and pastors must be prudent. They must be careful to avoid unnecessary division. But here we are talking about evil, and not just that (although that is enough) — but evil that is destroying lives.

We need to ask, unity at what cost? At the cost of precious Christian lives?

Unless the goal is to reduce the church population to lessen the likelihood of divisions (as many in the church may drop dead from the shot), then such an approach should be reconsidered.

Sure, some in your church may become angered and leave if you warn them — but if you don’t, they may leave anyway — only in a bodybag. Do you want this on your conscience? At least by warning them, you can say that you cared enough about their life to try.

But it is not just the safety issue. There is a sin issue. The evils of vaccination reaches both body and soul: the body, in that it harms. The soul, in that it is sinful: vaccination is a violation of the Sixth Commandment.

The harm that results is a fruit of the sin that should not have been committed in the first place. Granted, many who vaccinate know not what they do; they sincerely believe it is to protect life, when in fact it does the opposite.

Pastors, then, should be concerned with their flocks in both body and soul.

Though Scripture does not specify vaccination, a biblical case can still be made against it (see here, here, and here). We are not to accommodate itching ears in the name of avoiding division:

preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. (2 Tim. 4:2-4, ESV)

We find this in the book of Ezekiel:

And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions. Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house. (Ezekiel 2:6-8, ESV)

Then we find this wisdom in Proverbs:

Better is open rebuke than hidden love. (Proverbs 27:5, ESV)

Better to openly rebuke someone who is killing himself and his children with vaccines than the hidden love of silence in the name of unity.

In Christ’s teaching of the Good Samaritan (Luke 10:25-37), we have a priest and a Levite both passing by the man who was beaten and left for dead by robbers. The teaching implicitly condemns their actions. The role of being spokesmen for God did not make them above concern for their neighbor. Of all people, such men should be models of holiness for others to follow. Their mindset should be thus:

Rescue those who are being taken away to death;
hold back those who are stumbling to the slaughter.
(Proverbs 24:11, ESV)

In Ezekiel, we are told of the watchman who is required to warn his people of the sword upon the land — whether or not they will listen. He is not told to neglect to warn his people in the name of avoiding “divisions” — and in fact, if he does so, blood will be upon his head. Pastors, judge for yourself if this applies to you:

The word of the Lord came to me: “Son of man, speak to your people and say to them, If I bring the sword upon a land, and the people of the land take a man from among them, and make him their watchman, and if he sees the sword coming upon the land and blows the trumpet and warns the people, then if anyone who hears the sound of the trumpet does not take warning, and the sword comes and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet and did not take warning; his blood shall be upon himself. But if he had taken warning, he would have saved his life. But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand. (Ezekiel 33:1-6, ESV)

Ultimately, disunity of some kind is inescapable. When we side with Christ — which in this case includes His command to protect life — we divide with evil. When we side with evil — including failing in our duty to protect life — we divide from Christ; and by consequence, with His people as well.

Whoever is not with me is against me, and whoever does not gather with me scatters. (Matthew 12:30)

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