END the SILENCE! The DUTY of Pastors to WARN about Vaccine Genocide

see also:
Listen: Pastor WARNS Christians about COVID Vaccine GENOCIDE Plot (Other Pastors: Follow this Example)
Christian Leaders — WHEN will you Warn Christians about the COVID Vaccine?

by Stephen Halbrook

With vaccine genocide occurring all around us, the question becomes — are pastors morally obligated to warn their flocks about the COVID shot?

Of course they are. It’s sad that we even have to address this. The silence of the shepherds is deafening. Warning others about mass murder – especially those one professes to love – is a no-brainer.

Granted, some pastors may still sincerely believe the COVID shot should be taken, or is at least a matter of Christian liberty. I wish they would inquire diligently about the truth and not take the word of lying, globalist counselors on television whom they know hate God, hate Christians, and promote the mass murder of unborn children.

Here is sufficient proof that pastors should not promote, but should oppose, the COVID shot:

• Vaccination for COVID is premised on a false narrative that COVID is the Black Death. This was debunked long ago – the “pandemic” is deliberately overhyped.
• The COVID shot is clearly causing genocide. And those who don’t die immediately are not expected to live long.
• Those who take the shot endanger their neighbors. They are leprous spreaders of dangerous vaccine symptoms, including blood clotting, abortion, and what appears to be infertility. The COVID shot is a self-spreading vaccine — historically used to reduce “pest populations.”
• Data supporting the efficacy of the COVID shot is clearly being manipulated, consistent with what we have seen throughout vaccine history.
• Vaccination/inoculation is unbiblical.

Below are some reasons why pastors should warn their congregation about the danger of the COVID shot – yes, they should be concerned with bodies as well as souls.

Let us note at the outset that not all pastors are silent. Here is a great example of a pastor who is not. And I think in time, several more will wake up and likewise speak out.

Hirelings abandon the sheep when the wolf comes

Scripture says,

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

The hireling fleeth, because he is an hireling, and careth not for the sheep. (John 10:12, 13)

Is the “wolf” referred to here limited to someone who endangers souls (such as a false prophet) – or could it also be someone who endangers bodies? Bible commentator John Gill (1697-1771) sees it as either, and thus writes:

“seeth the wolf coming”; by whom may be meant, either Satan; so the Jews compare Israel to a flock of sheep, and Satan, they say, , “he is the wolf” (u); or any false prophet, or teacher, who are ravenous wolves; though sometimes in sheep’s clothing; or any tyrant, oppressor, or persecutor of the saints:

If, then, it is accurate that wolves (according to John 10) could be those who endanger the body, are pastors who do not warn their flocks in any capacity about the COVID shot acting as hirelings – especially when they know better?

I don’t want to be quick to refer to all pastors who have yet not done so as hirelings — but I implore all pastors to carefully consider this passage.

If in fact this passage only refers to wolves in a spiritual sense (such as those who teach false gospels), and not in a bodily sense (such as those who injure and murder with vaccines), then fine – but we have plenty more passages below that speak to a pastor’s need to warn his flock about the COVID death shot.

Concern with leprosy

In Scripture, quarantine was to be applied to those infected with leprosy. In his commentary on Leviticus, S. H. Kellogg writes:

Verses 45, 46 [in Leviticus 13], give the law for him who has been by the priest adjudged to be a leper. He must go with clothes rent, with his hair neglected, his lip covered, crying, “Unclean ! unclean ! ” without the camp, and there abide alone for so long as he continues to be afflicted with the disease.

S. H. Kellogg, The Book of Leviticus (London: Hodder and Stoughton, 1891), 333.

As we can see, leprosy was a matter for the priests to be concerned with. Leprosy, like the COVID vaccine, which transmits dangerous symptoms from the vaccinated, is a threat to the victim and those around him. If the priests were to be concerned about leprosy, should not pastors be concerned about vaccine genocide?

Jesus cares about both spiritual AND bodily needs

Jesus, the perfect shepherd, cares about the bodily needs of others. His earthly ministry was characterized by compassion for one’s health. Yes, eternal salvation for His people is more important. But it doesn’t nullify a concern for physical well-being.

Mark 1:32-34 reads:

And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And all the city was gathered together at the door.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

Some particular examples of Jesus healing in Scripture include the 10 lepers (Luke 17:12-14), the centurion’s servant (Luke 7:2-10), Simon’s mother (Mark 1:30, 31), the blind and mute man (Matthew 12:22), and the man with palsy (Matthew 9:2).

And so, Jesus — the perfect role model — has compassion.

So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him. (Matthew 20:34)

Christ’s compassion likewise moved Him to prevent people from suffering physical harm to begin with.

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. (Matthew 15:32)

Obviously, if pastors are to imitate Christ, they should be concerned about people fainting from hunger. And if they should be concerned about people fainting from hunger out of compasssion, how much more should they, out of compassion, be concerned about people suffering injury or dropping dead from the COVID shot?

The Apostles looked out for the poor

In Acts 6, we find the Apostles looking out for the physical needs of the poor – in this case, widows:

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. (Acts 6:1-3)

If church leadership should look out for the needy in this context, how much more when it comes to life and death matters – such as the COVID death shot?

Elders and concern for the sick

That church elders – including pastors – should take an interest in their church’s physical health can be seen in James 5:14:

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

This clearly shows the concern that pastors should have for the health of those in their church. How often do they pray for the protection of those in their church from the COVID death shot? And if they are to pray for them, should they not also warn them not to get it?

Pastors must teach biblical principles of safety

Scripture equips man “unto all good works” (2 Timothy 3:17b), which includes societal matters. Thus, pastors should teach the full counsel of God.

God’s word teaches many safety laws, such as in Exodus 21:28-30, Deuteronomy 22:8, and Leviticus 19:14. God’s people are to be informed on these laws, and their application to modern circumstances. This would of course include a warning not to get vaccinated, given its dangers. And since the COVID shot is a self-spreading vaccine, those who get the COVID shot also endanger others.

Indeed, the practice of vaccination is unbiblical. We began the following series a while back – more could be added, but it suffices:

• Vaccination Vainly Attempts to Improve Upon God’s Design
• Vaccination as a Violation of the Sixth Commandment
• Vaccination as Doing Evil that Good May Come
• Natural Food versus Unnatural Vaccine Ingredients

Concern about one’s physical safety is a basic attitude that all Christians should have

Even without the passages given above, what about the basic duty all Christians have regarding the welfare of their fellow man? Is a pastor exempt from being a Good Samaritan (Luke 10)? Maybe that’s how the priest and Levite justified not helping the man who was beaten in this parable – but they are in opposition to Christ Himself.

Rather than being exempt from concern for someone’s welfare, pastors – who are to be mature Christians – should be role models to imitate. Are they concerned with affliction of their fellow believers? Scripture says,

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. (James 1:27)

Do pastors want to keep their fellow believers from affliction – including the horrible affliction that comes with the COVID death shot?

While man is saved though faith in Christ alone, good works naturally follow faith. In this context, the book of James states,

If a brother or sister be naked, and destitute of daily food,
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? (James 2:15, 16)

Now, do we not refuse fellow Christians those things needful for the body when we do not warn them about vaccination? Remember, what we do for the least of Christ’s people, we do for Him, and what we don’t for the least of Christ’s people, we don’t do it for Him (Matthew 25). Let it never be said to us on Judgment Day, “I was vaccinated, and you did not warn me.”

Conclusion

An indictment in the book of Isaiah is,

None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. (Isaiah 59:4)

We live in an age where none call for justice. We need to repent. People are being harmed and dying left and right – and perhaps much of it is due to the silence of many pastors who neglect being salt and light on the most critical matters of the day. This has to end. Those who are silent now will regret it later.

How many pastors in Nazi Germany were aware of (or had the capacity to be aware of) the Holocaust – and yet said nothing while it occurred?

I don’t know – but the complicity of pastors is greater during the current vaccine holocaust because all the info that is needed can be found online.

Granted, info is greatly suppressed, but I doubt the info can’t be found if one does his due diligence. In any case, we’ve given sufficient info here.

Passages for consideration:

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand. (Ezekiel 33:6)

If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? (Proverbs 24:11, 12)

Will Pastors & Churches Address Medical Tyranny? (David Knight)

Image credit:

File:Wolves Kill.jpg: Two wolves chowing down on what used to be a deer. January 23, 2007. Credit: Patrick Bell. Wikimedia Commons, CC BY 2.0 (cropped)

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Tagged Christianity, Coronavirus, Mass Murder